By Dan Kraker, Minnesota Public Radio News

For the Standing Rock Sioux Tribe, the massive effort to block the Dakota Access pipeline is about much more than oil or water.

It’s also about religion. The proposed $3.8 billion, nearly 1,200-mile pipeline runs through sites on the North Dakota prairie the tribe considers sacred.

“It would be akin to the Sistine Chapel, running some kind of infrastructure through it, a pipeline, or a road.” explained Troy Eid, a Denver-based attorney who works on tribal and energy issues. “That’s what we’re talking about in terms of the emotions involved.”

The effort has attracted thousands of protesters, including members of Indian tribes from across the nation.

But that spiritual connection to the landscape can be difficult for non-tribal members to understand.

“Archaeologists, they don’t see these,” said former Standing Rock tribal historic preservation officer Tim Mentz on a YouTube video posted this fall. “The archaeology firm that came through here, walked over these [sacred sites]. They don’t have a connection that we have to our spiritual walk of life.”

In the past, commercial development often occurred with little regard to its impact on Native American culture.

But in recent years, tribes across the West have exerted their growing influence to protect sites they consider sacred.

On Sunday, the U.S. Army Corps of Engineers’ decided to block construction of the Dakota Access pipeline under the Missouri River in a move that signals tribes’ greater voice in off-reservation infrastructure projects.

This effort isn’t just occurring on Indian reservations. Tribes are also demanding they have a say on thousands of acres of land where they used to live — on land they ceded to the federal government through treaties.

That’s resulted in clashes over proposed oil refineries and mines, solar and wind projects, a ski area expansion, and now, an oil pipeline.

“It is a cultural clash,” said Gabe Galanda, a tribal attorney in Seattle and a member of the Round Valley Indian Tribes in California. “And those world views are clashing at Standing Rock and they’ve been clashing for many years, any time a public or private development destroys a place that is sacred to indigenous peoples.”

As a result, it can sometimes seem to developers and the government that tribes “are going to take back the entire West,” said Sarah Krakoff, an Indian law professor at the University of Colorado.

But that’s not really the case, she said.

“In reality, when we’re talking about sacred sites, often tribes can live quite comfortably as long as the proposed development doesn’t exclude and wipe out the possibility that tribal people can continue to access and honor and engage in their rituals and ceremonies around those sacred spaces,” she said.

That kind of peaceful coexistence is possible, Krakoff said, if companies and the government properly consult with tribes while energy and other kinds of infrastructure projects are being developed.

But many experts said that’s often not how it works, even though consultation is required by laws like the National Historic Preservation Act.

“When I work with tribal leaders, they spend a tremendous amount of time and energy attending consultations with federal agencies, only to find out that the agency gives lip service to the information they have shared and goes ahead with its plans anyway,” said Kristen Carpenter, a visiting professor of Indian law at Harvard Law School.

That’s exactly what has happened with the Dakota Access pipeline, the Standing Rock Sioux Tribe argues.

The tribe said it was not consulted early in the process, although a federal judge ruled the Army Corps did follow the law when it reached out to the tribe.

Carpenter and other tribal attorneys and advocates hope the government eventually moves toward a standard that uses consultations not just to collect input, but to come up with binding, mutual agreements that address the concerns of both tribes and the government.

But while tribes are upset with the level of consultation they often receive, energy companies are equally frustrated, said Denver-based attorney Troy Eid.

“The approval processes for building infrastructure have become slower and slower and slower in the United States,” Eid said “Pipeline projects, for example, that I used to work on 10 or 15 years ago, take two or three times as long now to permit and build because of the regulatory permissions.”

For his part, Eid believes a compromise can be reached that allows for meaningful tribal consultation and expedites needed energy projects.

Tribal attorney Gabe Galanda in Seattle is less optimistic: “My concern is, because the Standing Rock Sioux tribe has wielded its treaty, and wielded consultation rights, that those rights will now somehow be under siege by Congress and the Trump Administration.”

Something most experts agree on is that with an emboldened core of Native American activists advocating for tribal rights — and a growing push for more infrastructure projects in the energy-rich West that’s expected to accelerate under a Trump administration — more conflicts like Standing Rock are likely in the future.